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Dagny's rise (I,3): "Dagny's rise among the men who operated Taggart Transcontinental was swift and uncontested. She took positions of responsibility because there was no one else to take them....Her superiors, who held the authority, seemed afraid to exercise it, they spent their time avoiding decisions, so she told people what to do and they did it. At every step of her rise, she did the work long before she was granted the title. It was like advancing through empty rooms."
Francisco, the "Money speech" (II,2): "Only the man who does not need it, is fit to inherit wealth—the man who would make his own fortune no matter where he started. If an heir is equal to his money, it serves him; if not, it destroys him."
It's hard to see Dagny as a 2nd-hander in light of her ability and of Francisco's point that it's not where you start that counts but what you do with it.
Building with one's own thought and effort on what has come before in human history and trading value for value to obtain what one needs or wants is not "second hand".
Ayn Rand's principle of independence, in contrast to second-handedness, is "acceptance of the responsibility of forming one's own judgments and of living by the work of one's own mind". It does not mean "don't live in society". We do not start over in the cave with everything we do, and no, that is not a "flaw" in Ayn Rand.
Collectivist premises of your "world view" declaring everyone to be a second-hander for not living in a vacuum does not invalidate Ayn Rand or any others here who have rejected the absurdity of your personally obnoxious posts and obtuse refusal to understand what Ayn Rand was talking about despite explanation here and elsewhere. Please take your trolling somewhere else. Collectivism is not the standard here.
I understand very well how your "philosophical point of view" does not allow for a concept of independence. That doesn't justify your throwing out the concept and substituting your own "point of view" for what someone else wrote, expecting that such an approach be taken seriously as rational "interpretation" of the heroine of the novel as "second hand" while you condescendingly trash others for rejecting it as based on a collectivist premise and false.
No, collectivism and academic subjectivism are not the standard and base of discussion here. They are not axioms at the base of rationalizations, not to be challenged because of someone's "philosophical point of view". It isn't acceptable as just a "different take" from which you smugly polemicize and personally attack others, immune from challenge to the false premises and arbitrary verbal substitutions you call "thinking for yourself" while you insinuate that anyone who rejects your posts does not "think for himself".
Why are you here at all? Your previous posts have been antagonistic, snide one-liners, injected as if you think you have found some silver-bullet refutation. There are a lot of places you can go where traditionalist collectivism and misrepresentations of Ayn Rand or anyone else are assumed without question. This isn't one of them. If you want to seriously and honestly understand and discuss Ayn Rand's ideas you can do that here, but that isn't what you are doing.
Isn't "by whose standards?" the whole point? Keating was seeking a reaction from others. Roark was designing all for his own personal pleasure, totally selfishly, following his own standards.
Maybe this is a question of definitions. That definition is radically different from mine.
"Ignored in the suggestion that a person's position is due to their character."
I don't agree with this suggestion. The suggestion is easily disproven if you consider that a random thief, natural disaster, or other peril can thwart the efforts of people of good character.
We're talking about different things when it comes to second-handers. It's not a question of "position" and whether you climbed to that position without help. Seeking any "position" in the eyes of others, with or without help, is my understanding of the second-hander.