If a masked man walked up to you, stuck a gun in your ribs and demanded your money, you would easily identify this to be a clearly immoral behavior. So, why are so many folks hiding from the reality that when the masked man replaces the gun with a politician, the morality of the act doesn’t change?
If a masked man walked up to me and stuck a politician in my ribs and demanded money...I'd kick his ass and the politician TOO!...Nobody stick a politician in my ribs...or anywhere else for that matter... IT"S HUMOR! Laughing
Me dino tried to find the scene where Steven Seagal (maybe it was another actor) snatches the slide off a gunman's Glock. Got tired of looking and settled for another way to kick a gunman's ass~
Seems like a lot of choices being made by collectivists about freedom and free will. If anything, morality is the result of the use of the rational faculty and thus as in that old myth of the Garden of Eden, where the matter of choice and thus morality was instilled in mankind, only to be exercised by them and to be quickly shot down as a mortal sin. Whenever there is a, choice being freely made, it is moral whether right or wrong. It is immoral if it is a choice to harm others, while the amoral is acting without making a conscious choice. Most people prefer to believe moral to be the recognition of the difference between right and wrong, but that is closer to ones honesty and integrity. There is much morality in making choices for collectivism. Lack of morality is not what is wrong with it. Most people even welcome limited collectivism in there religious and other group activities where they are not physically forced to act without choice. Even Rand and her followers had a collective where psychologizing was done to change beliefs along with purges and near shaming incidents took place. Such belonging is not considered immoral or amoral. It is near impossible, with a functioning brain/mind to act in an amoral way.
An individual alone has no morality, its not needed. Only in a group of two or more does a commonality of behavior necessitate what is or is not acceptable. Morality cannot exist without any degree of community because it has no purpose outside of society.
Nonsense, morality is very important to the individual if he is interested in living. A moral code is a code of values accepted by choice and values do not need another person involved to be values. Values are towards the life of an individual. Whether they involve others is not the base of values. Your idea of morality is similar to that of those who believe that morality and altruism are connected, where to be moral one must place the other person as important in ones choices for values. Those consider that there is no morality but in altruistic connections and some even try to prove that that is natural morality by showing that some non-human animals act as though they are acting altruisticly.
What I wrote in its context is not nonsense at all. Morality has no function whatever without other people. A "code" is noting without other people. Laws are nothing without other people. All of those things without people have no purpose or relevance.
Morality is a societal construct to define behaviors in a group. Further, it extends itself into peoples actions and future action by validating the creation of laws (because the collective group accepts the communal morality). All religions are societal control tools predicated on one group knowing what is right and wrong and convincing others that they are correct.
Since this forum is about Atlas Shugged and Ayn Rand's Objectivism in general, I find it necessary to use Rand's concept of morality.To be sure, she had an original way to define some concepts and would define them in discussions and lectures which many do not.
She writes in Galt's speech: "What is morality, or ethics? It is a code of values to guide man's choices and actions -- the choices and actions that determine the purpose and the course of his life. Ethics, as a science, deals with discovering and defining such a code."
When I and she use the concept of 'code' we do not use it in a social-political way but, in this case, as an individually accepted mentally integrated set of existents for guiding ones actions, in this case essential existents toward which one acts by virtue toward furthering ones life. Of course part of the code, when living in a society or just dealing with other people, will require discovering things like rights, empathy, how not to piss off your church friends, etc., but a moral code is needed if one is isolated else one perishes.
I can't follow the leap to "but a moral code is needed if one is isolated else one perishes"
Alone...hunger hits = you find food. Get to cold or too hot = you find warmth or a cooler place. This isn't a code, moral or otherwise, its simply acting out of necessity.
The individual, again alone, wouldn't bother to think out or even define his/her moral framework in that situation he'd/she'd simply be adapting to overcome the most pressing need. In that environment, mountain man/woman or hermit, the individual would live in the moment without the slightest thought to how he's/she's acting or with regard to what anyone thinks.
No morality. No code. Just basic necessity - complete self-interest as it relates to survival.
What is that 'self-interest' in your last line? One needs a self (a mind, a self consciousness) for that, not just some kind of instinct like with non-rational animals, even they do not just live in the moment without some kind of way to find the correct food and shelter. Besides, life boat examples are not how one chooses values. Rational selfishness is what Rand's approach to ethics is all about, while others go the altruistic direction with the lives of others as the starting point. If you have not read Rand's "The Virtue of Selfishness", do so. It is one of the reasons she has been dismissed by most mainstream ethicians. It is in those emergency situations where thought is imperative if the self is to survive. There are many who cannot even survive in society because they just do as you say, try to live without a moral framework with respect to themselves. They might learn, if they had grown up spoon fed and completely pampered, by accident that dirt does not satisfy hunger and that getting out of the wind might help with being cold, but what is learned in that circumstance can become moral knowledge for later action. Only a few humans are actually unable to not form a rudimentary selfish code of values. Those who do have some values can decide that they are being selfish and thus evil and spend a life being tended to by those who are selfish enough to seek life. You must have a moral code which makes you selfish enough to believe your values and virtues are important enough for your own life that you choose to place your ideas of morality before some of the public? Or, is your direction toward gaining praise from others so that you get some kind of social worth to stand in for self esteem?
Self interest is interest in self and those matters critical to self. A simple self-contained statement convoluted by defining "terms", requiring the proper rosetta stone (or lexicon) to "understand".
I have a copy of VOS sitting 2 feet from me. I started it a while back, got about 30 pages in, and then was side-tracked. I'll pick it back up again once I finish the books I'm reading.
Even so, I generally don't put a book down unless its really poorly written (not suggesting it is) or it puts me to sleep more than once.
In a social context each individual has their own morality and each exercises that morality within the framework of that society.
And they exercise it alone in there homes regardless of others being present. They just choose to live by acting and that depends on what they consider as values. Much depends on whether one has to make a explicit conscious choice for all values. Most values, such as having tied shoelaces are chosen by letting the subconscious do most of the directing of the activity with the conscious mind just observing, but the choice is made by consciousness allowing the action.
Why mask something that most people believe in?!?!? You mask something that most people DON'T believe in. How do you think these thugs get into power?!?
Correct...altruism is anti-life...a complete rejection of your own body, brain and Mind...in fact, you cannot reject your own life or body if you have and use your mind....that's why I say, instead of "selfishness", in reality, it should be "Celfishness" because there is no cell in your body that would sacrifice itself...and that is by design. All selfless acts are by choice or at least the acceptance of risk of life.
I use this reference in all relations now. Recently I used it to express Right Relations to a law professor. When she understood the basic concept, asked if I'd an interest in teaching ethics at Creighton. Hmmmmm....and undermine global Legality as it stands? Well done, well met.
I happened to see Sanders go after Trump- saying things like we "have to stop him". Gone was the grandfatherly image. The evil just escaped for everyone to see. Trump represented standing up against socialism, and Sanders was afraid of it and it had to be destroyed. Reminded me of passages in AS and the Fountainhead.
Hildebeast smiles a lot, but there is true evil that lurks within.
I see many posts of hatred, calling the collectivist a thief or evil etc. I think the question should have a constructive answer.
The collectivist mindset is actually a natural human one, which works well for extended families and small tribes, which is how we lived for most of our evolution. When we started living in larger groups (nations) then we cannot know everyone personally, and the collectivist/tribal philosophy fails.
The objectivist / individualist philosophy is a more recent concept and works with groups of any size, but it has to be consciously and rationally applied. In that respect, collectivists are living unconsciously, but none will ever be enlightened by trying to make them believe they are themselves evil.
"which is how we lived for most of our evolution." Alan Greenspan talks about this in the parts of Age of Turbulance where he praises Rand. He says resisting collectivism goes against human evolution and the moral values taught by religions of the world, but it's still the right thing.
"none will ever be enlightened by trying to make them believe they are themselves evil." If someone's goal is to blame collectivists for his problems and to provide a thin intellectual reason to be mean, he actually does not want to see anyone enlightened.
The one thing to always keep in the back of your mind when considering "them" is that almost every word they use is defined by the actions they take exactly opposite of how it has traditionally been defined. "Progressive" for instance always accompanies efforts to be REGRESSIVE -- to regress society back to when kings and princes etc. ruled. I often remember V. Jarrett noting, "we are ready to RULE on day one." Presidents are not to rule anyone. They are to execute laws duly created by the Congress. Those creations are to be -- but are not -- limited by the many places the Constitution says, "Congress shall make no law...." "Liberal" on the other hand is virtually always restrictive 00 again opposite any rational definition. "Conservative" usually -- at least verbally -- reflects an effort to "conserve" the power of the government, but of course is never actually spoken in political circles that way. Getting back to the initial question, sort of, Morality -- suggests a fixed set of values; politics, almost by definition does not!
We saw the true nature of "collectivism" with the Politburo of the old Soviet Union: it is actually elitism. It is the morality that justifies the age-old line from Animal Farm that "some are more equal than others". It rejects the notion that all are created with the same rights and rather bestows upon some rights according to power, money, or lineage. It rejects the notion of inherent rights and instead takes the stand that rights and privileges are purely benevolent gifts from the government in power - the government of men.
The true collectivist would seek for everyone to have the same privilege and share in the same opportunity as everyone else, knowing that the only real benefit to the community as a whole is a result of the improvement of the individual.
Wham! Outta nowhere! This post is an inspiration. The term "groupthink" just jumped back into old dino's widdle brain. It came, it lingered, it faded away and me dino has not even thought about it for years.
There is still a man with a gun, and with 'the law' to back him up. He takes your property and gives you nothing in return except the promise that society will be better off now that you have been robbed and someone else is the benefactor of your hard work.
I believe now the the Leftist Collectivists are Oligarchs in disguise. Their greed is so enormous they would have their Frontmen politically try to steal from from the wealthy who create jobs for the working Middle Class then steal their wages to split between the poor who don't want to work and then the other portion back to the Oligarchs.
A collectivist dominates a discussion where other people have fewer rights. An independent person dominates a discussion where other people have more rights. The collectivist has on his side the admitted desperation of others. An independent has the admitted ambition of others. Not that he needs it. A collectivist morality is a prison morality. An independent morality is guiltless morality. Guiltless because he is able to decide for himself. The collectivist believes in collective property, collective liberty, and collective life. Collective life interprets as sacrificing the few to the many. Collective liberty interprets as acting by permission rather than right. Collective property interprets as not ownership, but theft.
Perhaps the morality of collectivists lie more in line with self interest than we give them credit for. Any person who is a subscriber of collectivism, whose mind is clear of the influence of drugs, must fall under either the category of wanting something from nothing (moochers) or retaining a status of power over a helpless population (politician or elitist). Either way, it is entirely rooted in self interest. As an Objectivist, it is hard for me to blame them for trying to pursue self interest, no matter how deplorable their ideas are...
Ah yes, but I did not say "rational" self interest. I only mentioned self interest... ha! Don't worry, I'm on the right side of this argument, I'm just throwing out some Devil's Advocate ways of looking at this... By the way, Virtue of Selfshness is my favorite of Rand's reads.
The collectivist to be moral would be true to rational self-interest, and all that entails. That is the opposite of Hillary acting as Bill's agent to scam people and get unearned money.
What morality? We've already established that politicians in Washington are only in it for power and money. That makes them immoral at the outset. The fallacy is to attribute any sort of morality to them. Oh yes, there are a few exceptions (very few). But as the old saw goes, the exception proves the rule.
A "morality" (principles concerning the distinction between right and wrong or good and bad behavior -wiki) presumes foundational "beliefs" from which choices and behaviors are derived. As I've stated before, a "belief" is neither truth nor fact. Collectivist "beliefs," IMHO, have no foundation in rational thinking. Their first belief is that the benefit of the collective takes precedence before that of an individual. That this concept, a priori, means they, as individuals, have lesser worth goes against the primary (IMHO) precept of existence which is .... to survive as an individual..
I think of the second-handers in Fountainhead. Collectivist motivations may be similar. They true morality appears all over the map to me. Toohey - Quintessential Evil - He simply does not want people to follow the their dreams Keating - His mom teaches him to seek reactions of others as purpose in life. His life becomes empty. Keating's g/f, Catherine - After Peter Keating strings her along for a long time, she ends up being this weird empty shell of a person. I couldn't figure out why, but I figured her uncle Toohey plus Keating's dishonest treatment of her had something to do with it. Gail Wynand - He's on a mission to be sure he runs things and idiots boss him around as they did when he was poor. Unlike Toohey, who is bothered by people following their dreams, Wynand is bothered by Roark's greatness because someone else being great puts Wynand a little closer to the peril of idiots bossing him around, an he has an irrational PTSD-like aversion to that. Unlike Toohey and and Peter Keating, Wynand appreciates Roark's art and realizes the emptiness of a life focused on owning the media, so he can influence public opinion, so he can be damn sure no idiots boss him around.
I'm interested if there is on thread of immorality tying them all together. They all seemed to have an unhealthy focus on others but for different reasons.
IT"S HUMOR! Laughing
https://www.youtube.com/watch?v=1oUwx...
There is much morality in making choices for collectivism. Lack of morality is not what is wrong with it. Most people even welcome limited collectivism in there religious and other group activities where they are not physically forced to act without choice. Even Rand and her followers had a collective where psychologizing was done to change beliefs along with purges and near shaming incidents took place. Such belonging is not considered immoral or amoral. It is near impossible, with a functioning brain/mind to act in an amoral way.
What I wrote in its context is not nonsense at all. Morality has no function whatever without other people. A "code" is noting without other people. Laws are nothing without other people. All of those things without people have no purpose or relevance.
Morality is a societal construct to define behaviors in a group. Further, it extends itself into peoples actions and future action by validating the creation of laws (because the collective group accepts the communal morality). All religions are societal control tools predicated on one group knowing what is right and wrong and convincing others that they are correct.
She writes in Galt's speech: "What is morality, or ethics? It is a code of values to guide man's choices and actions -- the choices and actions that determine the purpose and the course of his life. Ethics, as a science, deals with discovering and defining such a code."
When I and she use the concept of 'code' we do not use it in a social-political way but, in this case, as an individually accepted mentally integrated set of existents for guiding ones actions, in this case essential existents toward which one acts by virtue toward furthering ones life. Of course part of the code, when living in a society or just dealing with other people, will require discovering things like rights, empathy, how not to piss off your church friends, etc., but a moral code is needed if one is isolated else one perishes.
Alone...hunger hits = you find food. Get to cold or too hot = you find warmth or a cooler place. This isn't a code, moral or otherwise, its simply acting out of necessity.
The individual, again alone, wouldn't bother to think out or even define his/her moral framework in that situation he'd/she'd simply be adapting to overcome the most pressing need. In that environment, mountain man/woman or hermit, the individual would live in the moment without the slightest thought to how he's/she's acting or with regard to what anyone thinks.
No morality. No code. Just basic necessity - complete self-interest as it relates to survival.
It is in those emergency situations where thought is imperative if the self is to survive. There are many who cannot even survive in society because they just do as you say, try to live without a moral framework with respect to themselves. They might learn, if they had grown up spoon fed and completely pampered, by accident that dirt does not satisfy hunger and that getting out of the wind might help with being cold, but what is learned in that circumstance can become moral knowledge for later action. Only a few humans are actually unable to not form a rudimentary selfish code of values. Those who do have some values can decide that they are being selfish and thus evil and spend a life being tended to by those who are selfish enough to seek life.
You must have a moral code which makes you selfish enough to believe your values and virtues are important enough for your own life that you choose to place your ideas of morality before some of the public? Or, is your direction toward gaining praise from others so that you get some kind of social worth to stand in for self esteem?
Self interest is interest in self and those matters critical to self. A simple self-contained statement convoluted by defining "terms", requiring the proper rosetta stone (or lexicon) to "understand".
I have a copy of VOS sitting 2 feet from me. I started it a while back, got about 30 pages in, and then was side-tracked. I'll pick it back up again once I finish the books I'm reading.
Even so, I generally don't put a book down unless its really poorly written (not suggesting it is) or it puts me to sleep more than once.
In a social context each individual has their own morality and each exercises that morality within the framework of that society.
“The Objectivist Ethics,”
The Virtue of Selfishness, 34
More here: http://aynrandlexicon.com/lexicon/alt...
All selfless acts are by choice or at least the acceptance of risk of life.
Well done, well met.
I'm laughing here, folks.
Hildebeast smiles a lot, but there is true evil that lurks within.
The collectivist mindset is actually a natural human one, which works well for extended families and small tribes, which is how we lived for most of our evolution. When we started living in larger groups (nations) then we cannot know everyone personally, and the collectivist/tribal philosophy fails.
The objectivist / individualist philosophy is a more recent concept and works with groups of any size, but it has to be consciously and rationally applied. In that respect, collectivists are living unconsciously, but none will ever be enlightened by trying to make them believe they are themselves evil.
Alan Greenspan talks about this in the parts of Age of Turbulance where he praises Rand. He says resisting collectivism goes against human evolution and the moral values taught by religions of the world, but it's still the right thing.
"none will ever be enlightened by trying to make them believe they are themselves evil."
If someone's goal is to blame collectivists for his problems and to provide a thin intellectual reason to be mean, he actually does not want to see anyone enlightened.
"Liberal" on the other hand is virtually always restrictive 00 again opposite any rational definition. "Conservative" usually -- at least verbally -- reflects an effort to "conserve" the power of the government, but of course is never actually spoken in political circles that way. Getting back to the initial question, sort of, Morality -- suggests a fixed set of values; politics, almost by definition does not!
The true collectivist would seek for everyone to have the same privilege and share in the same opportunity as everyone else, knowing that the only real benefit to the community as a whole is a result of the improvement of the individual.
This post is an inspiration.
The term "groupthink" just jumped back into old dino's widdle brain.
It came, it lingered, it faded away and me dino has not even thought about it for years.
http://www.psysr.org/about/pubs_resou....
Groupthink ties into collectivism~
https://en.wikipedia.org/wiki/Collect...
http://aynrandlexicon.com/lexicon/sel... (second one down)
We've already established that politicians in Washington are only in it for power and money. That makes them immoral at the outset. The fallacy is to attribute any sort of morality to them. Oh yes, there are a few exceptions (very few). But as the old saw goes, the exception proves the rule.
Toohey - Quintessential Evil - He simply does not want people to follow the their dreams
Keating - His mom teaches him to seek reactions of others as purpose in life. His life becomes empty.
Keating's g/f, Catherine - After Peter Keating strings her along for a long time, she ends up being this weird empty shell of a person. I couldn't figure out why, but I figured her uncle Toohey plus Keating's dishonest treatment of her had something to do with it.
Gail Wynand - He's on a mission to be sure he runs things and idiots boss him around as they did when he was poor. Unlike Toohey, who is bothered by people following their dreams, Wynand is bothered by Roark's greatness because someone else being great puts Wynand a little closer to the peril of idiots bossing him around, an he has an irrational PTSD-like aversion to that. Unlike Toohey and and Peter Keating, Wynand appreciates Roark's art and realizes the emptiness of a life focused on owning the media, so he can influence public opinion, so he can be damn sure no idiots boss him around.
I'm interested if there is on thread of immorality tying them all together. They all seemed to have an unhealthy focus on others but for different reasons.