Don’t Lose Friendships Over Objectivism
The Foundation for Economic Education (FEE) has an article published September 5, 2016, entitled “Don’t Lose Friendships Over Politics.”
Given much I have seen at the Gulch, I think it also applies to Objectivists. What do you think?
Given much I have seen at the Gulch, I think it also applies to Objectivists. What do you think?
"I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend." - Thomas Jefferson to William Hamilton, April 22, 1800
Respectfully,
O.A.
Jefferson and Adams?
Excellent! Yes. Jefferson and Adams were great friends that had a falling out because of such considerations. It is an inconsistency with Jefferson's stated view and his reality. I believe they made up for it and renewed their friendship in their later lives and perhaps these views were a contributing factor. I do know it was Adams that made the first move and wrote Jefferson... Their battle for the presidency was brutal and made them both very bitter. It must have taken considerable time for them to salve their wounds and renew their affections.
Still, I think the quotation and sentiment, worthy of some weight in the balance of life.
Regards,
O.A.
Regards,
O.A.
Thomas Jefferson also had hundreds of slaves that he could have released, but didnt.
Yes. But, in such a circumstance perhaps it would be prudent to ask if they were ever truly your friend...
True, Jefferson was a slave holder as were so many of his time. I believe he was trapped between his principles and the practical realities of his time. So many of his time planted the seeds for a future they could only wish for. I'm not sure how that relates to patience, tolerance and friendships. I have always believed it can sometimes be difficult to judge people of a different time by the standards of today.
Respectfully,
O.A.
I do think that Jefferson thought all men to be created equal, except when it would cost him money. Given that, slavery wasnt so bad.
Its interesting that you say "he was trapped between his principles and the practical realities of his time". I could say the same thing. I dont think slavery is a good thing, but I do need some help around the house, and it would take care of some some of my "practical realities" to have a slave or two. Isnt that the same argument the bums use to get freebie welfare
I cannot condone any slavery in his time or ours. That said: One cannot help but see that Jefferson was a product of his times and in his time a plantation or a household did not have the machinery and labor saving devices we have. His competition had slaves. If he was to exist and see his espoused principles and slavery abolished one day, he had to exist/compete on the same field as others until such time that all would be on equal footing. He did not invent slavery. It was a dark cold reality of his times world wide. One that he was in the unfortunate position of suffering against his better nature, What he could do was write words like "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." knowing they were in contradiction to the conditions for all, yet an aspiration for all the world to change. I cannot and will not justify his or others of his times shortcomings in this regard. It is what it was. However, we can appreciate the fact that he was instrumental in bringing words of enlightenment that were bound to force the issue and one day achieve the abolition. Without people like him and their words that forced people to face the iniquity of their times, slavery which still exists in some parts of the world, might still be a more prevalent condition. The argument was never moral or right. It simply was and needed to change.
"Throughout his entire life, Thomas Jefferson was a consistent opponent of slavery. Calling it a “moral depravity”1 and a “hideous blot,”2 he believed that slavery presented the greatest threat to the survival of the new American nation.3 Jefferson also thought that slavery was contrary to the laws of nature, which decreed that everyone had a right to personal liberty.4 These views were radical in a world where unfree labor was the norm."
https://www.monticello.org/site/plant...
I believe I am speaking of degrees and temporal conditions. It is clear from my above statement that I, as you, have not condoned such treatment and that is from our modern perspective. So in that sense we are both judging. If they were to live today practicing the same way, our condemnation would be joined by most. It would be almost unanimous. It is not that I approve, it is that in his time it was commonplace and it is clear that he desired to have it not so if his time would have allowed it. See ewv's comment below.
Respectfully,
O.A.
In the Declaration of Independence he not only stated the general principles of unalienable rights, in the list of grievances he specifically denounced Britain for introducing the slave trade to America. Others removed it to appease the southern states in a time of war.
Indeed.
Respectfully,
O.A.
There never was a justification for slavery, morally or economically, but whatever mistakes they made along the way to emancipation, the best of them, including Jefferson, were certainly not "hypocrites" following Marxist-supplied motives as the faddish drumbeat tells us today.
I always respect and enjoy your thoughts
Regards,
Dobrien
Slavery and involuntary servitude can only be supported by ignoring what the Constitution is for. There is no Constitutional authority for enslaving people. The thirteenth amendment nailed that down with a clear prohibition once they didn't have to politically contend with the slave interests.
That isn't to say that it can't be or hasn't been ignored, for example, with military conscription. But that is in spite of the Constitution by those who don't care what it was for, not in accordance with it.
As for slave ownership...it was acceptable at the time and I don't think our nation would have thrived as it did, without it.
I drive vehicles that use fossil fuels, but am told that is not proper. I own multiple semiautomatic firearms, but am told that is not proper. I spanked my children, but am told that is not proper. I hold strong beliefs against same-sex marriage, but am told that is not proper.
All of these and, yes, slavery, come under the same heading of what is "right or wrong" for today. Because of this, I hold no enmity against those who, ages ago, practiced living in ways that are considered improper in this day and age.
I also support Columbus Day over Indigenous Peoples Day (what a mouthful).
I dont let him off the hook for that.
.
Slavery versus each person finding his own food is logically a false alternative. It leaves out division of labor, even if only within a family or small group with minimal trade in a primitive "economy",
As to taxation of income by the government, that is the new slavery
Even taxation does not reach the level of actual slavery. It depends on how it is imposed to what extent for what purpose. The premise is bad enough without equating it with the all encompassing slavery of the old feudalist south and elsewhere around the world.
As to credit and its effects on a person, its not physical slavery, and you dont go to jail anymore for not paying up, but it FEELS like being trapped. That was my point. For all practical purposes, you have signed yourself up for years of working for the 'man' to pay off the debts.
Government enforces the tax laws by force. It doesn't make most taxation the same as living like slaves in the old south.
But, if we refuse to pay the government, they do imprison us, which is a lot like actual slavery. They feed us and we get to make license plates or work on chain gangs and such.
As long as you worked on the plantation and produced, and kissed the hind end of the plantation owner, there was no need to beat you into submission. You got your food and you could rest until the next day.
Nowadays, there is 'free speech" up to the point where Obama and his ilk will stop tolerating it. Ask Snowden how far you can go in exposing true Obama evil. If he were here, he would be in prison or executed.
My point is that our government has forbidden slavery, but imposed on us instead its own more acceptable version of it. If you make money, dont you feel like they have enslaved you for some months of the year so you can pay what you earn to them against your will?
I concur. A cold reality.
We are fortunate to live in times where it has for the most part been left in the past.
Respectfully,
O.A.
By the time hitler used it with the Jews it wasn't working so well. Required heavy violence, concentration camps, and produced meager results
Today , technology has made slavery obsolete in advanced countries. The menial work which one could get from slavery is available cheaper and without violence from automation. Slavery doesn't produce innovation and thinking
Slavery always required "heavy violence". The German moral atrocity was much worse than Pragmatic assessments of not "working well" and "meager results".
It would have been replaced by automation anyway, as automated equipment is cheaper than the maintenance of slaves. Just as machines are cheaper than horses.
It did not "work" for 90% of human existence and technology was not required to make anything else feasible. Humanity remained in stagnation for millennia under primitive beliefs and tribalism. Freedom and the recognition of rational thought made tecnhology possible, not the other way around.
Differences over politics might be over some judgement of the best policy or candidate otherwise within a proper common framework, or -- more likely today -- a fundamental difference in morality.
As for Jefferson, he mistakenly believed that the slaves were inherently inferior and incapable of taking care of themselves. He overlooked the reasons why they were in the state he observed, incorrectly inferring a lack of capacity. Later in his life he saw results of education and changed his mind. See I. Bernard Cohen's Science and the Founding Fathers. And where would he have released his slaves to in a region where they had no acknowledged rights in addition to his belief that they were incapable of living on their own? He at least could treat them very well as a kind of protection, which he did.
He had been mistaken, but it was an understandable error in the circumstances, the opposite of those who consciously want to enslave other human beings knowing fully well what they are (like the statists today), and the opposite of the accusations against him today as being a hypocrite.
I think that the error which you point out: failing to recognize the levels of knowledge and general understanding between now and the past is quite common. It is akin, in my mind, to blaming Aristoteles for not knowing nuclear physics, when his greatness is more evident BECAUSE he did not know nuclear physics.
Best.
Maritimus
It was a long time ago, but the point is that our "founding fathers" were not the great people that we are taught they were. They were good thinkers and talkers, but when it came to acting as they preached, things were different.
The history of the USA is like that too. Its not the pristine country that we were taught. There was the routing of the Indians, the civil war itself, the pursuing of the mormons, and a LOT of more modern travesties both domestic and international.
The leftist fads you echo attack Jefferson in Marxist terms for "needing" slavery for "economics" and undermine the founders of this country in every way they can. The best of the founders of this country, including Jefferson, achieved greatness because of what they did and thought in the time they lived in. It didn't come from being "good talker" hypocrites. But you would have to learn something about the history to know that, not follow leftist revisionist publicists.
"Rationalism", at your level of understanding in contrast to the philosophical roots and meaning, means verbal manipulations in the name of logic while equivocating on and ignoring the meaning of words in relation to facts of reality. It is how you string together arguments to dramatically reach such outlandish conclusions at odds with the facts of history and what historical figures said they believed and why they did what they did.
It has little to do with Marxism. Jefferson was a very practical man, in addition to being a politician and knowing what he could get others to agree to.
Its in Charlottesville VA, if you care to go there. Its worth the few bucks admission.
Your day trip seems to have left out the facts you have been ignoring and don't address after they are given to you. If you don't want to be a Marxist then stop echoing Marxist slogans attributed as motives to people you do not understand. If you want to discuss this further then drop your sarcasm and name-calling. Reading about Jefferson instead of taking a day trip does not make one an "ass".
You don't have to read much to see that the whole process deteriorated. See Arthur Erkirch's The Decline of American Liberalism in particular. I remember the deterioration jumping out at me, though without the understanding I have now, in high school history where it all seemed to go down hill after the Battle of Lexington and Concord, with none of the history living up to the ideal we had been lead to expect. I kept waiting for the good part but it never came. Ayn Rand explained why and what is required to get back on the right track.
There wasnt a distinct protection of private property in the constitution, as far as I can see. Life, liberty, and pursuit of happiness (whatever that is?) seems to be the main points.
The lack of specific private property in the list of what is to be protected seems to have led us to many wealth transfer programs of our government over the years. Too bad too.
Later, when the south wanted to secede from the union, that could not be allowed in order to "protect" the union by force and killing.
My point is that the history of the USA is not as pristine as portrayed. There were some great things that came out of disgust with the English rule and a desire to be free that have done us all very well for the last 200+ years. There is a basic respect for humanity that didnt exist before that, and I applaud that.
But we should accept that there were contradictions in our history that should be accepted. They were there and wont go away.
There was slavery, persecution of the indigenous indian population, dubious wars with Mexico, the running off of the Mormons, not to mention in modern times the many "wars" that the US has been engaged in- both international and domestic. Most all of which are unconstitutional, and/or are not purely defensive in nature.
Thats why I mentioned that I was disappointed in Johnson's less than consistent application of libertarian principles. I dont expect Trump or Hillary to come anywhere close to that, but Johnson was going to be our hope for a return to individual rights. I can understand why he caved on a number of things, however. He would get NO traction in todays culture if he were consistent. Look what happened to Ron Paul or even Ted Cruz.
I think Johnson, or his successor, should BE consistent on principles, but NOT run for president at the same time in some sort of popularity contest like its become. However, he should slowly and consistently be a voice for individual rights over a period of years before he would attempt to mount a campaign. The people must be ready, and they are certainly NOT at this point.
I guess it depends upon your estimation of the threat and whether one feels our course is rectifiable, or if it is too late. Are you an optimist or a pessimist? I keep trying, so I must be more optimistic than some. :)
IndianaGary,
I will pose the same question as I did for term2. Were they ever really your friend?
And again: "Reason is not automatic. Those who deny it cannot be conquered by it. Do not count on them. Leave them alone." - Ayn Rand
Sometimes it is best to move on. Unfortunately, sometimes it takes time to discover the truth. Once one faces the reality and moves on, life can be so much better. :)
Regards,
O.A.
"Reason is not automatic. Those who deny it cannot be conquered by it. Do not count on them. Leave them alone." - Ayn Rand
To attack me and Shermer as you do here, is to commit most of the fallacies David Kelley lists in his book “Art of Reasoning.” As Kelley explains: “An ad hominem argument rejects or dismisses another person’s statement by attacking the person rather than the statement itself. As we will see, there are many different forms of this fallacy, but all of them involve some attempt to avoid dealing with a statement logically, and in each case the method is to attempt to discredit the speaker by citing some negative trait. An ad hominem argument has the form:
(X says p) + (X has some negative trait)
Therefore
p is false
“This is a fallacy because the truth or falsity of the statement itself, or the strength of an argument for it, has nothing to do with the character, motives, or any other trait of the person who makes the statement or argument.
This principle is true even when we are concerned with testimonial evidence, but we have to keep a certain distinction in mind. If someone defends a position by citing an authority, as we have seen, then it is legitimate to consider evidence regarding the authority's competence and objectivity. In a trial where the jury is asked to accept the testimony of a witness, it is certainly legitimate for the opposing side to introduce evidence that the witness is dishonest or biased. But discrediting witnesses or authorities does not provide evidence that what they say is actually false; it merely eliminates any reason for thinking that, what they say is true. So we go back to square one: we are left with no evidence one way or the other. In other contexts, where there is no issue of relying on authorities, the use of discrediting evidence about the person is always fallacious. If someone offers an argument for his position, then it doesn't matter how rotten or stupid lie is. We have to evaluate the argument on its merits.
“In its crudest form, the ad hominem fallacy involves nothing more than insults calling one's opponent an idiot, slob, lowlife, airhead, fascist, pinko, nerd, fairy, bleeding heart, wimp, Neanderthal, and so on through the rich vocabulary of abuse our language offers. Unlike the other fallacies, moreover, this one is committed fairly often in its crude form. In personal disputes, disagreement often breeds anger, and angry people hit below the belt. In politics, ad hominem arguments are a common technique of propaganda and a common device of politicians who try to enlist support by attacking their enemies. But the fallacy can also take more sophisticated forms. Let's look at a few.”
I categorize your words in the “crudest form” designation.
Once the forms of civility are violated by discussion participants resorting to name-calling there remains little hope of return to kindness or decency. Your ad hominem attacks upon me are impolite, but consistent with the attacks I have received on this post. I suggest you learn to wag more and bark less.
.
with people here in the gulch ... but the core of my life
is stuck on AR and her view of rationality. . can't help it;;;
she "got me" when I was 15. -- j
.
no reason to leave. . I test my anchoring regularly
and have added branches which she did not envision,
yet I am still there. . it's only natural for a human bean. -- j
.
On the other hand, I have no problem maintaining friendship with one at sea regarding objective truth—some are at least willing to listen and ultimately may come around to a rational viewpoint after earnest, patient and persevering discourse. But the Tooheyites and their camp followers? Shun them.
Objectivists (including myself) can, and do often, fall into a couple traps. We can behave as though we must win an argument no matter what. This mistake plagues people of all beliefs. The second trap is when we confuse some neo-con position as Objectivist, in conflict with Objectivism. I've observed these plenty. It can gum up a forum like this one. But, I think this is a pretty good place...
You might find https://www.youtube.com/watch?v=M8Yjv... interesting to see how far robotics has gotten already.
The articles I have been reading in WIRED magazine and TECHNOLOGY REVIEW are starting to talk about the neural network designs that autonomously learn on their own. There is even some discussion about how that could be a bad thing, in that the robot can turn into something that wasnt desired at all- all by itself.
To a degree we are "programmed to react to signals from sensors".
It's relatively easy to get a computer algorithm so complex that it does things that surprise the programmer.
Functioning of a program that surprises its programmer is a common "bug" :-( A program that modifies its own instructions can go haywire but at 'random', not evolving into purposeful conscious creatures. No one knows what it would take to make an artificial human, let alone how to program it, or build something that could stumble onto it on its own. Robots doing that on their own from today's limited technology is science fiction.
I guess the issue depends on how you view man's reason. If it is the product of our nervous system and the mechanisms that it entails, it is inevitable that we will be able to develop hardware and software to duplicate the functionality. Only if we move into mysticism and says that the mind exists outside of the biological construct is it possible that we will never succeed for lack of being able to create a soul.
I believe we are mechanistic.
I would argue that if a robot were to be constructed in such a manner that you would be unable to distinguish it from another human (the Turing Test), then it is performing the same function and has the same capability. Of course the volitional capacity of humans has been a subject of much debate.
AI does not depend on "how you view man's reason". Man's reason is what it is and so is the nature of programming. Neither changes in accordance with a "view". That the nervous system is part of how the brain works is well known. No one has explained how it results in and works in conjunction with what we know as the axiomatic fact of consciousness. That has nothing to do with mysticism and alleged souls. Mechanistic versus mystic is a false alternative.
The philosophical materialist claim that all phenomena of life, including consciousness, can be accounted for by reductionism from the physics of the inanimate, let alone the mechanistic, is a fallacy with no grounding in science or logic. A science, including biology, is determined by the nature of its subject matter, not what anyone decides to believe what mechanistic physics must be able to do, without regard for the nature and role of consciousness, which physics does not study or explain.
For a full discussion of the fallacy of reductionism in biology see Robert Efron's "Biology without Consciousness" in The Objectivist Vol 7, nos 2-4, Feb-May, 1968, reprinted from Perspectives in Biology and Medicine, Vol II, No. 1, Autumn 1967, pp 9-36.
The Turing test is a fallacy based in Logical Positivism. That someone can or cannot distinguish effects of a human versus a machine says nothing about the nature of either or what else it can or will do, and explains nothing.
As I suggested, whether humans are deterministic or not has long been a debatable issue. Whether our "free will" is real or an illusion is a long-standing argument.
As you say, no one has explained how consciousness works, but that does not mean that it is not an algorithm running in "the background". While I am typing this message, my PC is currently running 113 processes.
As to the Turing Test, if A is not distinguishable from B, then aren't they the same?
There is no credible argument against free will. Denying it is contradictory.
Biological reductionism is a fallacy for the reasons cited. The number of processes running on your pc is irrelevant.
The Touring test does not say that A and B are not distinguishable. It redefines distinguishable to be limited observation with no understanding, misapplied to declare whether or not the source is human.
You don't seem to understand much about either the theory of computers and programming or philosophy, in particular Objectivism. All of this has been answered long before now.
I have been programming computers for over 45 years and have personally written well over a million lines of code. I can tell you from personal experience that it's relatively easy to write a chess playing algorithm that requires you to stop trying to "determine" what the program is going to do and start playing chess.
I admit to not being an expert in Objectivism.
As to biological reductionism and free will we are moving into the realm of faith. Since we do not understand the nature of consciousness, we cannot definitively determine whether it is mechanistic.
We also seem to be moving into the area of "Jane, you ignorant slut", so perhaps we are done.
The arbitrary claim of biological reductionism was yours. Mechanistic versus mysticism is a false alternative. That you are conscious and your consciousness has a nature subject to scientific study is not mysticism. Belief in explaining life, including consciousness, as mechanistic is faith, not science.
You don't have to be an "expert in Objectivism" to avoid basic fallacies. Basic understanding of Objectivism is not too much to suggest on an Ayn Rand forum. The "ignorant slut" "we are done" platitudes are your own.
Why do you think an android cannot exist with the same self awareness as a biological human. It's not that far off actually
just as well not to cut off.--In some cases, there
are just persons with whom you cannot discuss
certain things.
I had a good friend (now deceased) with whom I worked in a restaurant commissary. She
was black, but she never showed any prejudice
against me for being white (unlike some other
people there). But, in a friendly way, she once
told me that she always preferred to vote for the
liberal Democrat. Well, I quietly told her wherein
I disagreed. We didn't get nasty with each other.
Later she "retired" (somewhat; she still occas-
ionally returned to work); later, I left, due to un-
fortunately believing another employer would
hire me (had been given a starting date, but they
still backed out after I had given notice and been
replace, on grounds of my seizure disorder, though the fact had been on my job application
and I had even pointed it out); I still called her
on the phone sometimes and sometimes went
to see her. But she eventually had a heart attack; at least I think so; it was sudden. And I
went to see her lying in state.
But sometimes you can have a friend by
appreciating the good things about the person,
and who says he has to be perfect?
Also, the standards for a friend may be dif-
ferent than the standards for a spouse.
But there again you are allowing a single policy issue to overshadow everything else you have done with that person. In my case: family reunions, personal events, and much more. This is precisely the crux of the article: are you going to allow policy differences to prevent you from forming or maintaining personal relationships with others?
"Love, friendship, and respect must all be earned."
Respect, yes. The others? No. Friendship is mutually developed through common goals, interests, and achievements. Love exists regardless of merit. Infants have done nothing to merit the affection they so readily attract, yet you will find few as protective and loving as a mother for her child!
What is interesting to me is that love is actually a terribly confusing word in the English language. The Greeks have it proper because they separate love into three separate elements (and I wish I knew how to actually get the Greek characters in here): eros - romantic/physical love, filia - friendly love, and agape - selfless love. So friendship is a form of love. If your definition of friendship is constrained by analogy to business transactions, you are missing out on the true definition of friendship. I would even dare say friendship dabbles in what some may call altruism.
Friendship is more than agreement on politics. To be a friend, one must invest in the relationship one has with another. In that investment, will there eventually be a harmonization on major philosophical matters? Indubitably. But this is a process - not an instantaneous event.
There's an industry of people who do this for a living. They can take something as mundane as needing a different set of rules for things in the countryside vs a dense urban center and some of those people hating one another.
"with the alt-right and alt-left (who oddly agree on so much) battling it out on social media."
I won't be surprised if they join forces within the next decade-- a coaltion of Trump and Sanders volters who want gov't to fix the problems with America.
1) It's a war.
2) We must take sides.
Esceptico says #2 is a false choice.
My issue is with #1. I see nothing war-like going on. with the US. There's no war against poverty, extremists, drugs, or crime. These are all from people who earn a living getting people emotionally fired up. "Which side are you on boys? Will you be lousy scab or will you be a man?" I reject that.