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Einstein pointed out that Newton's model is incomplete. He showed that under extreme conditions of velocity or matter density Newtonian dynamics becomes increasingly inaccurate. Einstein's formulation of general relativity was an attempt to resolve the inadequacies of Newton. He did this by showing that gravitation can be thought of as a distortion in space and time that is caused by the presence of mass. This model satisfactorily resolved the issue of the anomalous behavior of the orbit of Mercury and was further verified by observations of gravitational bending of light rays during an eclipse. However, Einstein him self realized that his theories were also incomplete and this was the motivation of his quest for a unified field theory. We now realize that special and general relativity have boundaries where, like Newton, they begin to break down. These boundaries are the very small and the very large. Relativity theories, being examples of classical physics models, are difficult to reconcile with quantum mechanics. This is because when things get very small or very large the classical theories fail to predict behavior. Thus the search for a "Theory Of Everything" or TOE, that unifies classical and quantum physics. The problem is that while both theories predict behavior with exceptional accuracy they appear to be in conflict with one another. The key word here is "behavior". These theories describes how reality behaves they shed little light on what reality is! In this sense, there is a barrier between physics and philosophy. It may be that the question "what is that?" is meaningless and the only valid question is "what does it do?"
The Schrödinger equation, central to quantum mechanics, does indeed show the probabilistic element to which Einstein was hostile, thus his "Gott würfelt nicht" (approximately: God doesn't throw dice.)
But the beautifully elegant Klein-Gordon equation absorbs Schrödinger's equation, including Planck's constant h (the natural line-width of the probabilistic universe), mass, and the speed of light c, central to Einstein's relativity. I realized the compatibility of quantum mechanics and relativity when I first noticed that the product of quantum conjugates (position/momentum and time/energy) were relativistic invariants under Lorentz transformations. So, Planck's constant is truly constant—what the quantum dice measure produces no conflict with relativity.
The math involved is beyond the scope and character capabilities available here. See this Wikipedia entry for a taste: https://en.wikipedia.org/wiki/Klein%E...
.
No one understands anything by confusing concepts as "models" in parallel with a reality about which we don't know what it "really" is. That kind of subjectivist representationalism is right out of Kant. Abstract conceptual thought is our means of understanding reality through a hierarchy of concepts based on perception of entities and their characteristics (see Ayn Rand's Introduction to Objectivist Epistemology). It is a mental grasp of the world through our form of conscious awareness of reality, not a replication of the world as a "model" with identityless pseudo entities that only "behave", all buried in a parallel universe inside of our minds in the name of "physics" and cut off from the external world. 'Truth' is a relationship between our knowledge and the facts of reality, not an independent 'truth in itself' inaccessible to man's knowledge constrained to "models".
Newton realized that gravitational force is caused by masses at a distance, propagated uniformly through a solid angle. His lack of a "mechanism" for gravity only meant that he was not omniscient, not that he had an "incomplete model" that happens to "work" well enough in a Pragmatist "useful relationship" to reality without knowing its "true" nature.
The false notions of Pragmatism and Positivism stemming from Hume and Kant, usually for physics in the form of "operationism", evades the referents of theoretical concepts. It pervades philosophizing about physics, mostly through paying lip service to bad philosophy but while ignored in actual scientific thinking. It is spread today mostly informally and by implication, along with the "model" mentality, in rambling slogans and cliches condescendingly claiming to inform the intellectually unwashed. Yet its corruption is everywhere as it is passed on from generation to generation, uncritically accepted and echoed as it corrupts rational thought. Those who do try to think that way don't have a theory of anything, let alone an omniscient, 'no longer incomplete' "Theory of Everything".
But epicycles are not physics They are a heuristic model.
Furthermore, he would have to show how the faulty epistemology of Ernst Mach, Niels Bohr, Albert Einstein, and the others led them to failures of application in physics.
More to the point, do our computers work because engineers constructed them by trial-and-error like monkeys at typewriters, or does quantum mechanics actually help you to design very large scale integrated circuits?
Perhaps Harriman should ask Dr. T. J. Rodgers of Cypress Semiconductor. An avowed Objectivist, Rodgers earned his Ph.D. in electrical engineering at Stanford developing VMOS (vertical metal oxide semiconductors).
The foundation of quantum mechanics is the wave-particle duality of light. Harriman has never attempted an explanation.
Myself, I can easily accept that the wave-particle duality is a false dichotomy. But I also have performed some of the experiments that support it. I have created a diffraction slit. I did not do the experiment that shows that light has "pressure", but I saw it performed by teachers from MIT. Waves do not push forward; only particles do. But particles do not diffract. So, what is Harriman's answer to that?
What is yours, Dale? I have none. I do not pretend to. I just accept the duality the best answer that I have been given.
See my review of Harriman's Logical Leap ("... almost makes it") on my blog here:
http://necessaryfacts.blogspot.com/20...
It is not clear that the synecdoche of "physics" believes this or that. In fact, as a physicist himself, and as an Objectivist, Harriman could just as easily have said that "physics believes that entities have identities."
He did not analyze Heisenberg's book because he chose to write about something else: an elementary description of a more widespread phenomenon.
I, too, found Harriman's article less than satisfying or compelling. It validated something from long ago when my research lab coworker, who had first introduced me to Objectivist philosophy, said, "Modern science aids and abets a primitive mysticism."
I debated this notion with him at length, particularly in that we were not laymen. He was designing electronics to send as close as possible to a one amp, one nanosecond wide(!) square-wave pulse through laser diodes we were growing in-house. I (MIT degreed physicist) was measuring the resulting spectra and other optical parameters. We were hardcore scientists/techies/Objectivists who debated about quantum mechanics.
So, no, I concur that Harriman's essay is not an excellent article.
You didn't say what about quantum mechanics you discussed as "mysticism", but the most extreme, overt example of it is the 'Tao of Physics' movement explicitly endorsing and tying quantum theory to Eastern mysticism. Even David Bohm was lured into it with Krishnamurti and the Dalai Lama mysticism for decades. They had no difficulty finding similarities with quantum theory but lacked the sense to reject it as a reductio ad absurdum.
The article simply failed to present (to me) a satisfying description of the nature of physical phenomena, starting with its self-contradictory title. Quantum physics and other portions of modern physics do not require mysticism, which is quite the opposite of science. They merely suggest a mystical interpretation when reviewed too casually by a lay crowd.
Neither quantum phenomena nor anything else requires mysticism but mystical and other subjectivist rationalizations are packaged with the theory and claimed to be confirmed by the physics, which isn't true. That is what the article is about. It contrasts that with a general rational approach of reality-based science.
The problem of nonsensical philosophy and meaning of the theory is not just a matter of a lay crowd reviewing it too casually, it is openly promoted that way. Most actual technical physics doesn't discuss it at all, but it is in courses, however briefly, in response to the expected demands for explanation. We have all been through that. The stock pseudo-answers are based on speculations concocted by earlier physicists, such as the Copengagen interpretation and Positivism, largely adopted by consensus and passed on, however informally. It can be read in text books and histories. Moreover, philosophy is at least implicit in any science as the fundamental view of what science is for and what epistemology is required, and bad philosophy is at least implicit in much of the rationalistic assumptions of modern theoretical physics as it drifts under bad influences. Many physicists don't work in such realms and have at least implicitly a more rational approach in their own specialty, but for anyone who thinks about these subjects in search of understanding of the meaning of the theory there are big problems. Some physicists do grapple with it explicitly. See for example, Greenstein and Zajonc, The Quantum Challenge.
It was about the same as Oppenheimer's allusion to Shiva on watching the first atomic bomb. Oppenheimer did not intend that physics blend with Hindu religion. Neither did Gell-Mann expect The Tao of Physics and the Dancing Wu-Li Masters and Deepak Chopra's "quantum healing."
If you want quotable quotes pro and con, googling will provide them. Some physics professors embrace the nonsense. Others keep to realism.
Of course, "realism" in its formal sense is also erroneous, just not egregiously so. Feynman is an example. He had no patience with nonsense. He taught (preached) being more demanding of your own ideas because you are the person most likely to fool yourself. But he also accepted induction as meaning that we can never be 100% certain because something new might come along. For Feynman, though, that was only a warning, not a way of life.
Induction does not mean that "something new won't come along". Knowledge expands. We make new discoveries based on what is already known.
Feynman had contempt for philosophy for good reason based on what he had encountered. But no one can escape the necessity of some form of philosophical outlook, including how to think in science.
Gell-Mann was not responsible for the extreme quackery influenced by quantum theory. It spread from the bad philosophy already adopted. Most physicists still have enough sense to not follow the absurdities to that extreme, but to the extent they think about the philosophical justifications at all mistakenly think that the overall views from the Positivists (and Pragmatism in the culture at large) is the best there is and represents a scientific outlook.
I mean "realism" in the same sense as "empiricism" - that we can experience reality but never understand it rationally. Our theories just get in the way. All that counts is direct experience.
Rationalism is the opposite of that. I had a professor for symbolic logic who agreed that A is A, but was not certain that the sun would rise tomorrow just because it always had.
Induction fails because of the black swan.
Harriman did a good job in The Logical Leap. Aside from little flaws throughout, his book was innovative and important. He just needed a new word, different from induction. Induction has already been taken. Nouns and adjectives "objective", "objectivism", and "objectivist" fit better, are known to mean what we mean by them: rational-empiricism - the unity of reason and experience.
Other Objectivists (Rand fans) have suggested (I believe) "abduction" as better for what Harriman describes.
Induction does not "fail because of the black swan". Induction does not mean simple enumeration, which is a fallacy. Harriman used the term induction to mean what Ayn Rand and everyone else has meant by it. It is not "abduction" (even in the technical sense as opposed to space aliens). See IOE, Leonard Peikoff's early 1970s lectures on logic, W.B. Joseph's Logic, etc.
Harriman's Logical Leap is an excellent overview of the success of induction in physics through prominent examples and some of the methods employed, but the book does not do everything it claims to. It is not a solution to the "problem of induction" -- what are the principles of deciding when you have enough of what kinds of information (not how much repetition of the same thing).
The claim to have solved the "problem of induction" was based on Leonard Peikoff's own theory isolated in chapter 1, which isn't even consistent with Ayn Rand's statements on the topic at the epistemology workshops. Logical Leap does not even attempt to illustrate in the scientific development the Objectivist theory of concept formation emphasized and summarized in principle in the first chapter.
And it does not provide sufficient details on the historical cases it describes to explain why the inferences where correct despite questions about the particular cases regarding known errors, or the role of the interplay between the development of theory formation and concept formation over the time span of the development of new ideas and principles.
Nevertheless it gives an interesting and inspiring overview and introduction of the rational realism required for science and its discoveries of new principles. Like any good work, it raises (at least implicitly) more questions than it answers.
Electricity propagates in the 120-180 ps/inch range, so the pulse is only a few inches long on a wire. Seen in the freq domain, the pulse has spectral components into several GHz, and any loop of wire is a significant inductor at those frequencies. I bet the circuit looked a lot like a wide-band transmitter operating in the GHz range.
"We were hardcore scientists/techies/Objectivists who debated about quantum mechanics."
I always imagined that if I had studied quantum physics, it would be non-mystical but different from the macroscopic world. i imagined quantum mystics take confusion about the quantum world and macroscopic world and give us The Tao of Physics and What the Bleep Do We Know?
Lasers embody the essence of quantum mechanics. Quantized states with specific lifetimes are played against each other to achieve a population inversion (many more hot atoms/molecules than cool ones), which is impossible in the world of classical thermodynamics. One item drops a quantum of energy stimulating all to emit the same energy to produce miracle light. Today we take lasers for granted, but our supplications before the quantum gods made CD's, DVD's, and Blu-rays possible.
You could do the same thing for neurosurgery.
N: You might have a clot in your brain.
P: Might?
N: We are not sure because reality is uncertain.
P: Don't you have PET scans or CAT scans or something?
N: Well, those are quantum based and the indeterminancy principle rules out certainty.
P: So this is exploratory surgery?
N: All surgery is exploratory, even after it is completed.
P: Huh?
N: We can never be sure of the results.
So, who is N?
Heisenberg Schmeisenberg: he was just one guy. Feynman, Szilard, Einstein, von Neumann, they all wrote about the work of physics. If they have some common errors in their epistemologies, then address those.
It would also be required to show how their fallacious ideas caused them to not discover some truth in physics that you, as an Objectivist, did discover because of your better philosophy.
You can make up a fictional dialog any way you want to about some other subject, but it has nothing to do with the Harriman article. Harriman's illustration is based on the actual bad philosophical views promoted in the name of science and as part of it as if they had been experimentally confirmed by science itself. I previously described what parts of physics theory they came from, which perhaps you don't understand. It is not a "strawman". Harriman's background in both physics and the philosophy of science is far more than going to the library and looking at 8 books, and anyone who has studied the subject at a technical level has experienced these alleged explanations perpetrated in the name of science.
Heisenberg was not "just one guy". His views were prominent in the field and he is one example of many spreading them. He formulated the original matrix mechanics generalizing the older inadequate Bohr atom quantization -- by algebraically capturing patterns of observed atomic spectra for the first time in a manner mathematically equivalent to the subsequent Schrodinger equation. Heisenberg was famous in the field and extremely influential as part of the group of quantum physicists around Bohr developing the theory and their interpretations telling people how to think about it.
To dismiss Heisenberg as "Heisenberg Schmeisenberg just one guy strawman" shows a real lack of knowledge of the development of the theory of quantum physics and its intellectual influences.
Heisenberg originated (with Bohr's help) the uncertainty principle as a speculative doctrine for the meaning of quantum theory (in contrast to the "uncertainty principle" as the standard inequality between distributions which is also found in signal processing). It was part of their famous Copenhagen interpretation of quantum physics, which quickly became the dominant interpretation. It remains so to this day, including in the standard text books where it undermines scientific understanding and serves to drive students interested in rational understanding of science out of the field. It grew in a philosophically sympathetic intellectual environment of bad European philosophy and is echoed over and over. Even scientists like Einstein who opposed the Copenhagen school could not stop it. It resulted in Feynman's much later famous statement that no one understands quantum mechanics. It makes an already difficult subject impenetrable to rational understanding. Yet in the 1970s the aging Heisenberg appeared at Harvard University where his talk -- invoking the same philosophical nonsense -- attracted a packed house of admirers from far beyond Harvard.
This kind of garbage being promoted in the name of science would be enough to justify denouncing it in common sense even if one had no good explicit philosophy and little understanding of the physics. The Harriman article is much better than that, showing the contrast with a philosophy of realism that is required as a rational basis of science in general, in contrast to the corrupt influences of Kant and Pragmatism that are so prevalent now that they are taken for granted -- to the point where they are used on this very thread to resentfully denounce a philosophy of realism as mere worthless "ideology". For those who are doing that: pot, meet kettle. The irony is apparent.
"...But particles do not diffract...."
Electrons diffract
https://duckduckgo.com/?q=electron+di...
If you construct a water table and place in two slits, water waves exhibit diffraction. Both water and electrons are particles.
Would you care to amend that sentence or retract it?
I have also drawn a violin bow across a steel sheet dusted with sand to see standing waves.
I not only took classes, I have lectured at a science museum.
If you take a million marbles and roll them through two gates, do you get a diffraction pattern?
What you get depends upon the experimental setup. In the two slit experiment, whether the experiment is either single slit or both slits, the probabilities of particles passing through the slit(s), making the interference pattern, add to 1 in any of the experiments, leaving no room for particles passing through a slit interfering with itself or going though both slits and interfering with itself.
Remember that concepts and in particular mathematics can not be reified, but are, objectively, mental patterns and not some kind of existing matter. I have said elsewhere many times that "those who reify mathematics live in fantasy worlds." Concepts, as patterns, are part of objective reality as are minds and their consciousnesses. There is nothing outside of it. No other dimensions with supernatural gods, angels, demons, etc.
Do you agree that existence exists even if there is no observer to observe it?
All wave phenomena, exhibit diffraction, as do all particles, which are waves as well. The sub-microscopically small wavelengths of particles make the diffraction effects negligible for most situations, which is why we observe classical Newtonian physics for macroscopic instances.
As to existence existing—of course existence exists. That's axiomatic. I offer (for fun, not as a proof of anything) a quote from the great science fiction author, Philip K. Dick:
"Reality is that which, when you stop believing in it, doesn't go away."
Do marbles diffract?
Longer quantum answer, yes with an Avogadro number of marbles and detection at sub-nuclear dimensions. The amount of diffraction is related to the wavelength. Large wavelengths such as with sound (inches to feet) and light (microns) are easy to diffract. The wavelength for marbles would be utterly infinitesimal, which is why you don't see large solids diffract. The diffraction sizes degenerate into classical Newtonian behavior—no observable diffraction.
Similarly, cars traveling at half the speed of light would show huge relativistic effects. While passing at highway speeds (ten millionths of c) they still undergo relativistic Lorentz contraction, but the effect is so incredibly tiny that it is immeasurable compared to much larger effects, such as micro-compression from wind resistance and tiny thermal distortions from many sources. Think in terms of numbers like 1 over 10 to the 30th or worse. I've heard a suitable description while traveling in Tennessee as: "It don't make no ne'er mind."
However, if you drop a large number of marbles through sets of suitably spaced pegs, you'll get a Pascal's Triangle distribution from the pseudo-random chaos. I saw a nice example of this with balls dropping through a grid at the IBM pavilion at the 1964–1965 New York World's Fair. A beautiful example of binomial coefficients. If you get a chance and a space-time machine, go see it.
IBM had all sorts of displays around because the lines for the show were huge. The main attraction wasn't a continuous feed dark ride (examples: Ford's pavilion, Bell Telephone, and GM's Futurama). Rather it had a giant set of bleacher seats that ascended at an angle up into a giant white oblate spheroid where you watched an entertaining and informative movie. Standing still in line for long periods was more trying than slow walking for the continuous entry attractions.
My favorite small company attraction, the Traveler's Insurance pavilion, was a hybrid of brief fits and starts. It contained a dark winding hallway with 13 large dioramas, each of which lit gradually and supplied several minutes of narration to depict The Triumph of Man. It started with the dawn of man, then fire, agriculture, cities, Rome, and so on up to the most recent 50 years and their amazing progress. At the end, you could fill out a form and they'd send you a free phonograph record and picture sheet of the exhibit. I still have it and listen to it occasionally.
By "electrons" you also mean positrons, right?
From Wikipedia "Double Slit Experiment" https://en.wikipedia.org/wiki/Double-...
"An important version of this experiment involves single particles (or waves—for consistency, they are called particles here). Sending particles through a double-slit apparatus one at a time results in single particles appearing on the screen, as expected. Remarkably, however, an interference pattern emerges when these particles are allowed to build up one by one (see the image to the right). This demonstrates the wave-particle duality, which states that all matter exhibits both wave and particle properties: the particle is measured as a single pulse at a single position, while the wave describes the probability of absorbing the particle at a specific place of the detector.[24] This phenomenon has been shown to occur with photons, electrons, atoms and even some molecules, including buckyballs.[25][26][27][28][29] So experiments with electrons add confirmatory evidence to the view that electrons, protons, neutrons, and even larger entities that are ordinarily called particles nevertheless have their own wave nature and even their own specific frequencies."
24. Greene, Brian (2007). The Fabric of the Cosmos: Space, Time, and the Texture of Reality. Random House LLC. p. 90. ISBN 0-307-42853-2. Extract of page 90
25. Donati, O; Missiroli, G F; Pozzi, G (1973). "An Experiment on Electron Interference". American Journal of Physics 41: 639–644. Bibcode:1973AmJPh..41..639D. doi:10.1119/1.1987321.
26. New Scientist: Quantum wonders: Corpuscles and buckyballs, 2010 (Introduction, subscription needed for full text, quoted in full in [1])
27. Wave Particle Duality of C60
28. Nairz, Olaf; Brezger, Björn; Arndt, Markus; Anton Zeilinger, Abstract (2001). "Diffraction of Complex Molecules by Structures Made of Light". Phys. Rev. Lett. 87: 160401. arXiv:quant-ph/0110012. Bibcode:2001PhRvL..87p0401N. doi:10.1103/physrevlett.87.160401.
29. Nairz, O; Arndt, M; Zeilinger, A (2003). "Quantum interference experiments with large molecules" (PDF). American Journal of Physics 71: 319–325. Bibcode:2003AmJPh..71..319N. doi:10.1119/1.1531580.
... and of course I believe that existence exists independent of our perceptions. I also accept that if you go looking for something, that is what you are most likely to find: confirmation bias.
Evidence of the efficacy of Objectivist epistemology in physics could come from a list of patents issued to David Harriman. Again, it might be helpful to ask an actual Objectivist patent holder in electronic engineering how Objectivist epistemology helped them solve problems that otherwise were unsolvable.
"The demand 'to describe what happens' in the quantum-theoretical process between two successive observations is a contradiction in adjecto, since the word 'describe' refers to the use of the classical concepts, while these concepts cannot be applied in the space between the observations; they can only be applied at the points of observation." p.145
"The ontology of materialism [realism] rested upon the illusion that the kind of existence, the direct 'actuality' of the world around us, can be extrapolated into the atomic range." p. 145
"One should simply wait for the development of the language, which adjusts itself after some time to the new situation. Actually in the theory of special relativity this adjustment has already taken place to a large extent during the past 50 years. The distinction between 'real' and 'apparent' contraction, for instance, has simply disappeared." p. 175
"But the problems of language here are really serious. We wish to speak in some way about the structure of the atoms and not only about the 'facts' -- the latter being, for instance, the black spots on a photographic plate or the water droplets in a cloud chamber. But we cannot speak about the atoms in ordinary language." p. 179
https://www.galtsgulchonline.com/post...
At Lansing Community College, in the 70s and 80s, we had a biology instructor (Ph.D.) who was a Christian fundamentalist. It got to the point where someone challenged someone else to an open debate and the science instructors went at it. I was a bit disappointed in the realists. Nothing informs like Objectivism.
The point is, as dbhalling indicates, both.
One builds one's pyramid of knowledge through understanding - i.e., what one KNOWS to be true; the provable knowledge that comes from the integration of ones senses with reason. One then continually incorporates what one may believe or theorize to be true. consistent with one's previously claimed knowledge.
When (not if) one discovers that which appears to contradict this base of knowledge, one must pursue it further, NEVER ruling out that one or more of one's prior premises (presumed knowledge) is faulty, while rigorously "solving," if possible at that time, apparent contradictions.
Both mathematics and the scientific method serves to determine whether one's knowledge or one's premises - or both(!) turns out to subsequently be in error.
An example of failure in the above regard is the "uncertainty principle." Why is such uncertainty presumed to be certain?
Again, Reason must be Man's only absolute.
I know of no such paper(s).
The apparent contradictions within quantum mechanics to me illustrates to me just how much further we have to go in understanding the universe. This article seems to try to push all that to the side and say, well, it can only make sense if if you look at if from my viewpoint. One is to go looking for the answers that support the ideology, the other is to alter one's ideology via conclusions which match the data. The global warming apologists use exactly the same methodology and they are quickly criticized for such a tack. Should we not do the same here?
In my mind, one must always be mindful of the progression of knowledge. Knowledge begins via sensations/perceptions. Inexorably, through integration via the application of reason, it arises through conception and integration..
However, conceptions must be "confirmed" before further integration. Such confirmation can occur simply by direct sensory observation, or through rigorous application of reason to said observaton(s) (mathematics and the scientific method).
If said confirmation seems to occur but does not integrate into one's existing knowledge, then something is amiss. Either 1) the presumed knowledge is not sufficiently understood; 2) it is erroneous; 3) the "confirmation" is either 1) or 2) as well.
At the risk of boringly repeating myself: ALL knowledge is contextual. Reason must be Man's ONLY absolute.
People compartmentalize their thinking. See ewv's comment about the honors math student who was not sure that 2+2=4. (https://www.galtsgulchonline.com/post.... Obviously, he must have accepted that as being true or he could not have gotten to class in the first place. (Is this a door? How do I know? It might be an alligator..._)
Objectivist professor and movie advisor Dr. David Kelley once pointed out in a lecture that people who claim that there is no such thing as reality drive their cars as if there is.
As for the problem of transduction - instruments versus "natural" senses - I am wearing reading glasses right now. I have a telescope, three binoculars, a slew of hand lenses, and two microscopes. And when you stop and think about it, my FM tuner is another instrument.
Asking if we "truly" perceive the subatomic or transgalactic has a lot of problems. First, it supposes that a "true" reality exists different from the one we perceive. If so, what is it? And how do you know? Second, it assumes that after billions of years of evolution - 4.5 here on Earth, 13.5 in the known universe at large - we have not yet adapted sufficient sensory abilities. Moreover, not you but other people seem to accept that the birds and bees and fishes in the seas actually do perceive reality, but we are specially cursed. Furthermore, we are able to chip flint into arrowheads and that works all right, but when we build radio telescopes or electron microscopes none of that reality applies -- even though it seems to work well enough for automobiles and jet aircraft, FM radios and digital television.
I understand - I assert that we all do - that different people perceive things differently. It is the "thing" that is independent of all of us observers. Saturday Night Live had a skit with John Goodman playing a football referee answering questions from fans. "Is it hard to see the game with your head in that position? ... Do you have a little TV where you watch a different game than the one we are seeing?..."
For many tasks, we don't need a perfectly accurate description of the subject of study. It is not necessary to know how many atoms comprise the automobile coming at us on the other side of the road, but it is pretty important to be able to fairly accurately gauge its speed and path to avoid collision. Maybe with quantum physics, we need more detail than we can presently obtain to resolve its idiosyncrasies because at present the very instrumentation we are relying on introduces the very problems we struggle with.
The canals on Mars may have been the reflection of Percival Lowell's own blood vessels.
So, yes, instruments can introduce errors.
I believe that what will open up quantum and relativity will be a new invention, not a new theory. If you consider the history of science, the steam engine preceded thermodynamics. The telephone and telegraph and even radio and television were built without any modern understanding of what an electron is, especially the first two. In fact, the telegraph was 50 years old and Edison was lighting up cities before J. J. Thompson identified electrons as existing inside an atom, like raisins in a pudding. Aerodynamics was a little more advanced, but pilots still argue lift because it is seldom explained correctly in the textbooks. And yet we fly.
Faster-than-light drive and teleportation will make it possible to develop a consistent theory of quantum mechanics and relativity.
See my comments above about the fundamentalist who taught biology. (https://www.galtsgulchonline.com/post...) He taught correctly, according to mainstream science. He just made a point of inserting a religious statement about Creation into the beginning of every semester. And it came out it other conversations outside of his classroom. The contradictions were his own to deal with. The instructor's literalist creationism did not prevent him from teaching science. It did prevent him from doing science. Objectivism says that if you have the right philosophy, you get farther than if you do not.
I have a long review and criticism of David Harriman's book, The Logical Leap on my blog. He commits more than a few errors. However, it remains an important work because of the application of Objectivist epistemology to the practice of science. I recommend that you read his book for yourself.
And I agree that philosophy affects how we go about solving problems. I just think we have to be careful about approaching problems from an inherently philosophical standpoint rather than a scientific one. That's the same approach used by the Global Warming fanatics and the criticisms of their strategy are about how their ideology causes them to justify their results. I don't want us to get trapped into the same fallacy.
I know what you are saying: good science does not begin with preconceived notions. Lysenko was one of many examples; and global warming is another. It is not so much whether or not the Earth is warming, but whether or not you hate capitalism that informs the research.
But an active and working philosophy is not just any old notion. My offering of the Objectivist interpretation of the Copenhagen interpretation is that to the extent that it it corresponds to reality, it works and is therefore correct.
Benjamin Franklin and other electricians of the 18th century treated electricity as a fluid, even storing it in a Leyden jar. But Franklin did not claim that his senses were inadequate or that he was unable to perceive "ultimate reality."
I would think that a better approach would be to recognize that knowledge acquisition is gradual and that we must be willing to go where the data lies. We must be willing to examine not only our science but also our philosophy. We must be willing to make adjustments and course corrections to both science and philosophy. If we don't use science to check our philosophy, we can end up relying on faulty premises and erroneous conclusions. If we don't use philosophy to ground our pursuit of science, we risk falling into the never-ending trap of confirmation bias.
hold thought, truth, and the efficacy of man's mind.
Long ago, somebody told me about something
called "modular arithmetic" in which 2 plus 2 would
not equal 4. But I thought about it, and I realized
that arguing about the numbers involved would
depend on 2 plus 2 equalling 4, and therefore
being contradictory. If you put 2 objects down,
then 2 more, then correctly count them, you are
bound to get 4. "4" is another name for "2 plus
2", and therefore rests on the Law of Identity.
That might not seem exactly relevant to the
article, but I was reminded of it, because some-
times very "learned" people seem to try to be
denying the very base of knowledge.
.
If we agree to meet in 17 hours, then we get together at 1:00 AM tomorrow. 8 + 17 = 1(mod 24) = 1(mod 12).
Your computer communications are secure (such as they are) because of an application of modulo arithmetic with very large prime numbers.
On top of all of that, I read about String Theory, Chaos Theory, Multiple Universes, Wavering Space, etc. All of them working toward trying to understand creation and the Big Bang which created the Universe out of nothing. Sometimes, I look at the universe as being excessive. Its vastness and all the varied stuff it contains reminds me of a tot with finger paints and a large white wall.
Particles traveling in waves?
Wasn't there a time when scientists were calling it "wavicles?"
http://freespace.virgin.net/ch.thomps...
amusement! -- j
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Does this mean that space and time have no properties themselves, and that the properties ascribed to space and time by certain scientists are actually properties of entities that exist within their framework?
Look across the room. You don't see a "space" thing holding it, you see entities with size as one of their attributes. You see through the air, which is a gas also with a volume and shape around its edges. The space is a relation between them, not a component. Now focus on something changing. Time is the measure of change of existence, measured by a regular event like a pendulum or by the clock on the mantle. The temporal relation is between what something was and what it has become as its identity changes, a relationship between changing identities. Space and time are in the universe; the universe is not in space and time.
This doesn't mean that space and time are fantasies or subjective as created by the mind as in Augustine or Kant -- they are facts of existence which we grasp through abstraction of characteristics of entities and their change. Conscious awareness is required to objectively grasp spacial and temporal relationships just as any aspects of the universe.
There is no succession of multiple universes each with a separate existence metaphysically flagged with a time that flows as a thing. There is only one universe and it simply exists. Part of its nature is to change, from which we abstract the concept of time. From those conceptions you can understand other relationships as you think conceptually in terms of where things are relative to you, and what they are, were or might be as things change. Only with those concepts can you think in terms of something in space and time and measure it for physics. This has nothing to do with what is "necessary for humans to exist and function"; the facts of the universe come first. If many aspects of the universe were factually different we wouldn't be here to talk about it.
The historical Newtonian philosophical idea of an absolute space as a container and a flow of time which would exist without entities was false. There is a large body of writing explaining the evolving history and problems with it. Newton's philosophical notions of absolute space and time were non-empirical, theological ideas. See for example Burtt, The Metaphysical Foundations of Modern Science: The Scientific, Galileo, Newton and their Contemporaries, and Jammer, Concepts of Space: The History of Theories of Space in Physics. There have been a variety of theories of concepts of space and time through history.
General relativity is not a 4 dimensional Absolute Space-Time extension of Newton's notion with curvature added. There is no 4 dimensional space-time giant 'thing' that is curved. The equations of general relativity are abstract equations pertaining to real entities in the universe like any other equations of physics.
The point made is that the error is additive over time, that does not make sense. All you need is a delta, so the errors do not add.
For the past several years I have been working on a project to create a refined model of the geodesic path followed by the Earth-Moon system as it orbits the Sun. This project employs raw GPS data and pulse time of arrival from a number of pulsars as critical data components. Part of this project is to continuously determine the location of the gravitational barycenter of the Earth-Moon system to an accuracy of about 2 x10^13. As The location of the barycenter is constantly changing it must be recomputed at regular intervals. Time of arrival of pulsar signals is measured with an accuracy on the order of 1x 10^14 based on an atomic frequency standard. While the purpose of GPS is primarily navigation and position measurement analysis of the raw data from the satellites provides information about the location of each satellite in geocentric coordinates. The effect of all of this is a data set with accuracy on the order of 4x 10^12 or better. When measurements with this degree of precision are made relativistic effects are observable and must be included in the analysis. However, there are other influences present that have unidentified sources. So far I can see gravitational profiles in the Earth's geodesic that are consistent with the location and mass of several major planets; Venus, Mars, Jupiter, and possibly Saturn. Relativistic compensation is a critical part of this process.
Perhaps "there are people" who are willing to question the authority of intellectual lemming conservatism under the name of science, especially when it is so often accompanied by insistence on such bad philosophy tied to it as part of the theory. Perhaps these people are seeking to understand and they reject the standard nonsense as not providing that, you know -- like real scientists do. Perhaps this questioning has nothing to do with "hatred" or "any course" whatever to challenge it regardless of what it is. Perhaps your accusation is blatant ad hominem.
The article he linked to did not challenge relativity as science, it argued that GPS is not a "test" for it. Do you agree with that or not? Do you regard your own (very interesting) work as a "test" for GR?
Before IOE there was no idea of how to do that, and all kinds of otherwise valid abstractions -- from atomic particles to EM waves to irrational numbers to 'infinity' and Hilbert's Formalism -- have foundered on ad hoc, anti-conceptual concoctions undermining the kind of understanding most scientists would like to have.
All rational questions become relevant, all apparent answers, tentative.
I am inclined to agree with dbhalling's assessment. Integration of what amount to theories surrounding quantum mechanics, with Newtonian physics, has pursued ideas that make such integrations logically impossible.
It seems to underscore the importance of being always eager to check one's premises.
If science is objective, it has to be able to say "I don't know right now" every now and then. But to dictate that the problem can only be solved by first applying a specific ideology is pretty... ideological, don't you think? Wouldn't that by its very nature dictate that one was undertaking a scientific test for the sole purpose of proving a predisposed notion rather than going where the data leads?
We have had unfruitful discussions here about Darwinian evolution. It has a whole raft of problems. People accept it on faith for cultural reasons. They reject religion. Darwin is offered as science. Strict religionists deny Darwinism. Therefore, they endorse Darwinian evolution. Consequently, they refuse to accept contrary evidence offered by new discoveries in genetics.
Critics of science call modern biology "Darwinism", either to make it sound like a religion or because they really imagine that all knowing comes from worshiping a sacred text. Is this what you're saying? Or are you saying modern biology is wrong about evolution?
It is also true that the fossil evidence shows sudden changes, not gradual "evolution."
I grant that after a few tens of thousands of years of keeping to their own kind, animals of common ancestry become distinct gene pools that we call "species." But, even so, fertile hybrids are known across many "species."
I just read Origin of Species, as much as I could stand. It is a shallow book with an easy thesis. Not much is there to argue about. But it does not lead to much new knowledge, either.