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The answer is that 'value' does not have anything to do with comparing 'us' to 'not us'. Philosophically, one of the big changes that Ayn Rand worked in my personal life was that I could begin with a reasonable 'premise' that I was valuable to myself and that I did not need any external validation for that to be true.
Now - on to the fun stuff: The progression from 'ape-like critter' to 'our slightly dim cousins' to 'us' is a fascinating one. Many of the theories of the early 20th Century have been overturned. Chief among those theories is the image that there was a man-ape who had an ape-like body but an advanced brain. (You can still find illos of this hypothetical creature, looking like an upright chimp but gazing at the stars.)
We have discovered, however, that the body led the brain, not the other way around. That is to say, that dentition, fingers, and feet changed, showing that the hominid had started to eat more meat in his diet and was walking erect...then the brain started to grow (now that it had the additional energy source from protein). So, there was a time (~3M years ago) when hominids that looked a lot like us physically, but who had chimp-sized brains, were wandering around.
What is more, there is not ‘one’ human race. We think of ourselves as Homo sapiens, but there is genetic evidence that we interbred recently (~50K years ago) with three different sub-species. Even more interesting, about 700K years ago, we apparently interbred with some archaic hominins in Africa. So our ‘genetic tree looks a lot like a bush that has been grafted back onto itself multiple times.
There are over 500 paleoanthropological samples that show hominins in various stages of evolution into humans. (I say this to refute the ‘no intermediary forms’ BS, in case someone throws that at you at some point.) Ancestors with the genus “Homo” had physical traits that overlapped with previous genera; our cousin species overlap with modern man in every measured respect. It does not look as if there is a ‘point’ at which we ‘became human’. It seems to be a gradient, where physical and cranial morphology change in spurts (and sometimes go backwards) until we get to fairly recently...maybe as recent as 20,000 years ago.
Of course, by 20K years ago, we are dealing with tribal societies with extensive tool kits, including boats, atlatls, clothing...obviously human beings.
So, at what point in this process did we get soul? It is a lot easier if we dispense with such a need: Occam’s Razor answers that we do not have this hypothetical attribute for which there is no concrete evidence. A soul is not necessary.
Jan
second, Thank You for the wonderful explanation!
third, the "don't have souls" premise was an attempt
to keep the interest of a larger portion of the gulch.
the real question is about rights. . what right do we have,
besides "might makes right," to exercise total dominance
over the other animals? . don't they have natural rights also? -- j
.
the natural rights of humans ... are not intrinsic? -- j
.
From https://www.galtsgulchonline.com/post...
"Or to put it more philosophically as a central principle: we are given the false alternative of the "intrinsic" versus the "subjective" with no regard for what Ayn Rand identified as the "objective-subjective-instrinsic trichotomy" -- in this case pertaining to abstract principles in our conceptual means of knowing based on the facts of reality. Knowledge, including abstract principles of moral values, is a relation between both reality and consciousness, as a grasp of reality by a conceptual consciousness. It is neither "intrinsic" apart from man's means of knowledge as in the Plato-Augustine axis, nor subjective apart from the facts of reality. Ayn Rand rejected both.
"Rights, like all knowledge, must be initiated, formulated and defended by man, based on the facts of reality, i.e., man's nature and requirements to live. There is no abstract knowledge or principles inherent in reality, only the facts themselves, which we observe through our senses and employ as a perceptual base for conceptual abstractions as our form of comprehending. "
and that is my point -- man's nature intrinsically involves
human rights. -- j
.
Abstract principles in terms of which we think do not exist metaphysically and do not "belong" to external reality. Advanced concepts like "rights" require long chains of abstraction incorporating combinations of previous abstractions encompassing knowledge of many different kinds of facts.
The fallacious epistemological notion of intrinsic essences existing metaphysically goes back to the time of Plato and Aristotle. For the nature of knowledge as objective, not intrinsic or subjective see Ayn Rand's Introduction to Objectivist Epistemology, Leonard Peikoff's Objectivism: The Philosophy of Ayn Rand and his lectures from the 1970s on the history of philosophy and on Objectivism, where he explains the 'objective-intrinsic-subjective' trichotomy and its role in the history of philosophy in detail.
Objectivist Epistemology. . intrinsic means natural in
this sense, and humans have natural rights. -- j
.
.
Not much of that is available to "other animals." The "other animals" lives are consistently linear and repetitive, day to day, confined and controlled by their environment.
None of that needs or identifies a "soul", which comes from 'Magical Thinking with Cloud Logic' and at best, describes the emotional life of a non-rational or ill-educated human.. Even trying to discuss such an imaginary entity re-enforces the old adage that 'A Mind Is A Terrible Thing to Waste'.
Jan
.
Jan
.
"Someone said I had an Alcohol problem
I Drink--Then I Drink More.
I Fall Down, Then Get Up And Drink Some More
What Problem?"
Clarke's 2001 a Space Odyssey nailed it, I think (first few chapters) for secular humanists. Man, for whatever reason, suddenly developed the ability to remember and, because of that ability, began to learn and eventually how sate his own diverse self-interests (subsistence and security). This facet of its existence, unlike animal impulses, placed Man apart from the animals and began its domination.
All that said, the essence of human beings, in my view, is far more substantial than a bag of chemicals that happened to repeatedly hit the cosmic lottery many times over many millions of years. That said, yes I believe there is a soul.
Anyone watch the Childhoods End mini-series on sy-fy channel or happen to have read the book. Good stuff. Much to think about.
intriguing to me -- the process of interbreeding will probably
make us hardier -- or, I should say, it already has. . humans
are so radically advanced, compared with the other animals,
that the contrast is amazing!!! -- j
.
of a soul; it is his free will to focus his mind on what is before him, or not.(Once the decision is
made, it does not stay made; to be applied con-
sistently, it must be made constantly). That may
be an electric charge in the brain, or something
like that; but I don't think it can be a whole per-
sonality by itself, independently of a body; a
free choice, hanging there in space, with no
choices to make and no standards by which to
make any, would be a contradiction. But this
conceptual faculty, united with a free will, makes
man superior to other animals.
developmental "distance" between humankind and the
next adjacent intelligent animals -- humans must have
eradicated the competition so thoroughly and quickly
that there are very few of the "missing link" available
for archaeologists to find. . will consult jlc on this. -- j
.
.
Are value is not in flying like a bird, swimming like a fish, or hauling the load of a horse or elephant, nor defending one's self fang and claw. or perhaps with some natural poison. Our value is the ability to make use of their natural abilities and turn our relatively defenseless physical selves into ..bit of whimsy here, Good stewards of the planet or Masters of Destruction. Make that last word Deception. A by product of untrained non-reasoning thinking is the ability to deceive one's own self.
their defense of humanity's value of life. . what hook do
we objectivists use in comparison? . reason? . in contrast,
the "other animals" use instinct? . are we sure that we
have a monopoly here? -- j
.
otherwise, we're just tricky animals. -- j
.
The animal is also rational in that it is connected to it's reality through it's perceptions and instincts, but it lacks the ability to develop or apply logic and reason or to escape it's instinctual reactions. That does not describe all 'homo saps', by the way. I only apply that description to fully developed Objectivists.
Though some of that is subject to question with Crows, Ravens, Orangutans, and Bonobos. But undoubtedly, their levels of reason are on the levels of our children and I seriously doubt a developed logic or a self-developed ability to over-ride instinctual reactions.
respect and value because we have the potential to
use rational, logical reasoning ... whether we do that
or not. . we are valued higher than the other animals
because of our potential? -- j
.
the other ("lower") animals for all sorts of things like
natural rights and freedoms and the like. . we don't
allow chimps to own land, for example. -- j
.
These statements just emphasize that you lack a basic understanding of the natural rights of man.
when they are threatened by government. . my intrigue
is the extreme separation of humankind from the other
animals;;; we sure are different in capabilities, and
the differences result in "our" having a huge amount
of control over the other animals. . I wonder about
their rights, sometimes. . what rights do they have? -- j
p.s. you seem to have a problem understanding that
I might say something with a rhetorical bent, every
now and then. . I have a dog who owns our back deck,
for example. . just ask him, when you're out there!
.
There are a lot of people, particularly in the last few decades that have concerns similar to yours about animal's rights. My personal conviction is that animals have the 'rights' derived from their identity, attributes, and existence; realizing that those animals whose genetics have been managed by man in order to be of use to man, have had their identities and attributes altered and their existence is managed by man. I don't have a problem with that.
As to rhetoric, you're right--I see little reason to partake in it. I also don't waste much effort on tact.
that we're gullible enough to think that buying an SUV
can affect the planet's weather. . bothers me. . but we
definitely have taken charge of the aspects of the planet
which we can "control" -- to some extent. . and there is
a definite acceleration to our influence. . the biggie
is biological, IMHO -- we could all die in a year. -- j
.
Sense of hearing by my reasoning...and a thumb for Johnpe1
.
The answer must be able to show how it is something that humans have and animals do not. Until and unless that is achieved, it can be argued that the the belief in a soul is relegated to the matter of faith. And therefore all the hope that is embodied in such faith - particularly that of life after death via eternal soul.
Heavy, heavy stuff, indeed.